Like father Abraham, all those who join in the Second Advent will have left all behind to make way for this tremendous prodigy, and become the new creature, the new man. As our Lord appeared to Abram, and said to him: “To your seed will I give this land,” and he built there an altar to the Lord, so too we enter into the Second Pentecost and receive the immovable Kingdom, and establish herein the Eternal Virgin Eucharistic Church, which shall never be taken away (Dn 7:13-18).
The Second Pentecost is the completion of the desire of our Creator: “Let Us make man to Our image and likeness” (Gn 1:26). This completion is brought about as the Psalmist wrote: “Thou shall send forth Thy Spirit, and they shall be created, and Thou shall renew the face of the earth” (Ps 103:30).
Before this Second Pentecost begins, we see today that the mystery of iniquity is rampant in a world revolted from truth.
The worldly man is the man of sin (2Th 2:3,4).
The governments have revolted against the people (Apoc 6:2).
The rulers of money have revolted against the poor (Apoc 6:6).
The people have revolted against society (1T 4:1,2).
The churches have revolted against God (2T 3:5).
The wicked one, the man of sin, has arrived, doing the works of Satan in all power, signs, lying wonders, and in all seduction of iniquity, in every sector of society, seeking the destruction of truth.
Jesus Christ promised that He would give us another Paraclete to abide with us for ever (Jn 14:16-18). The Holy Ghost is the Spirit of Light, of Strength, and of Love, Who comes with His sevenfold gifts enlightening our minds, strengthening our wills, and inflaming our hearts with the love of Almighty God, Holy Trinity, teaching us all truth, showing us the things that are to come. It is through Holy Eucharist, we are brought into full unity with God, in spirit, soul, and body, abiding in the Holy Trinity, in the mystery of faith, in the gift of the Second Pentecost (Jn 17:21).
Jesus said: “I tell you the truth: it is expedient to you that I go. For if I go not, the Paraclete will not come to you: but if I go, I will send Him to you. And when He is come, He will convince the world of sin and of justice and of judgment…But when He, the Spirit of Truth, is come, He will teach you all truth, for He shall not speak of Himself: but what things soever He shall hear, He shall speak, and the things that are to come, He shall show you. He shall glorify Me: because He shall receive of Mine and shall show it to you. All things whatsoever the Father has are Mine. Therefore I said that He shall receive of Me and show it to you” (Jn 16:1-15).
“He that is not with Me, is against Me: and he that gathers not with Me, scatters. Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven. And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him neither in this world, nor in the world to come” (Mt 12:30-32).
The Holy Ghost is co-equal and co-eternal in the Holy Trinity. He continues to protect us with the outpouring of grace, filling our hearts and enkindling in us the fire of His divine love, enlightening, guiding, strengthening, and consoling us, and bringing all who will believe and trust in Him, into the fulness of Eucharistic oneness and unity in our Lord Christ Jesus, as He destroys sinful worldly man with the spirit of His mouth in this the Second Pentecost.
In the Second Pentecost, through the gift of the Holy Ghost, the Holy Trinity abides in the new man, Eucharistic man. This gift is the True and Everlasting Godhead, living in the New Creation, the new man – Eucharistic man, who through Holy Eucharist is elevated into the Godhead as is told: “For in Him dwells all the fullness of the Godhead corporeally, and you are filled in Him” (Col 2:6-10). It is in the power of the Holy Ghost in the Second Pentecost that the man of sin is revealed, and is destroyed with the brightness of the coming of Priest of God, in Eucharistic man.
We who wish to enter into the Second Pentecost, must leave all worldliness behind us. Having done this, we will have the high praises of God in our mouth, and two-edged swords in our hands, to execute vengeance upon the nations, chastisements among the people, to bind the kings with fetters, and the nobles with manacles of iron, to execute upon them the judgment that is written, this glory is to all the saints of Christ Jesus (Ps 149:6-9).
In the power of the Holy Ghost, in the Second Pentecost, Eucharistic man convinces the world of sin and of justice and of judgment.
Of sin: because they believed not in Jesus.
Of justice: because Jesus has ascended to God the Father.
Of judgment: because the prince of this world is already judged, and Eucharistic man binds that strong man (Jn 16:7-11), and casts him into hell for all eternity (Apoc 20:9,10).
It is in this great gift of Holy Eucharist, that we are filled unto all the fullness of the Holy Trinity, Father, Son, and Holy Ghost, and are given the power to be made the sons of God (Jn 1:12).
We, the sons of God, come to God the Father in Eucharistic unity in Jesus, and thank Him that through the gift of the power of the Holy Ghost in this the Second Pentecost, we His new creation, Eucharistic man, Christ Jesus, destroy the forces of evil, as we rejoice in Jesus Eucharist, Blessed Sacrament, Son of God, our Lord, Who lives and reigns with God the Father and the Holy Ghost, Eternal Triune God, for the eternity which never ends.
In the joy and power of the Holy Ghost, we leave the comfort of our complacency and enter into the Second Advent. As the First Advent of the arrival of the Divinity of God in the Person of Jesus Christ in the womb of Mary is fulfilled, then too in the Second Advent, the Divinity of God in the Second Person of the Holy Trinity, that is Christ, comes into the person of man, uniting the Divinity of God with the humanity of man, through the power of the Holy Ghost, in Holy Eucharist.
The requirement for partaking in the Second Advent is the belief and practice of the Seven Sacraments of the Church.
Like the First Advent, the Second Advent arrives in quietness and hiddenness, for “The Kingdom of God comes not with observation” (Lk 17:20). The completion of the Second Advent in individuals is being ‘Born Again’ and this ‘born again’ person is the new creation – Eucharistic man.
Jesus Eucharist is the Tree of Life (Apoc 2:7). He is the Way, and the Truth, and the Life, and no man comes to the Father, but by Him (Jn 14:6). The ‘Tree of Life’ is protected from the very beginning, and we see that the Lord God “placed before the Paradise of Pleasure, Cherubims, and a flaming sword, turning every way, to keep the way of the Tree of Life” (Gn 3:24).
Jesus gave His life for our salvation on the tree of the Cross, telling us that: “He that eats My Flesh and drinks My Blood has everlasting life, and I will raise him up in the last day…He that eats My Flesh and drinks My Blood abides in Me, and I in him” (Jn 6:55,57).
Jesus gave us His Word as to His Flesh and Blood. He gave us His Word that He is the Tree and we the branches, saying: “I am the Vine, you the branches. He that abides in Me, and I in him, the same bears much fruit, for without Me you can do nothing” ( Jn 15:5).
The Seven Sacraments protect the way to the Tree of Life. It is only through the Seven Sacraments that one can receive Jesus in Holy Communion, and thus come into Eucharistic union in Him being born again – perfect man – Eucharistic man.
Eucharistic man is the new Israel, that is, the people of God.