The Battle of The Ages for Man

The Battle of Eucharistic man versus Demonic man

The majority of people living on the face of the earth today will live in The Great Tribulation. The majority of people living on the face of the earth today will go to Hell (Zc 13:8).

Let me explain: The time is fast approaching when the only sustainable food will be the Bread from Heaven. The only way to live successfully throughout the Great Tribulation is to live on Holy Eucharist. This will be the only food which will be available. The only way to live on Holy Eucharist is to live faithfully the Seven Sacraments of the Church. “It is written that Man lives not by bread alone, but by every word of God.” (Lk 4:4). In every word of God, Jesus returned in the power of the spirit…” (Lk 4:14).

The earth is being polluted today by mass spraying of chemicals by the system which we call ‘Chemtrails.’ I have dealt with this in my blog by the same name. These chemicals enter into the earth, soil and water and so contaminate that purity which God gave us in the beginning. All food today is genetically modified, and man consumes contaminated food and water, the result of the satanists work to control the whole world and all people within it. The only way to cleanse the earth is to burn it (2P 3:7,10). While this is being done there will be great tribulation for the population will have no water and no food.

The only pure and true food to be had will be the Bread from Heaven, which is Holy Eucharist. This ‘bread’ will be made from the contaminated wheat produced from the polluted earth. However, at the Consecration at the Mass, through the ordination of God, the priest of God, in the power and spirit of God, purifies that bread and wine from all contaminates, and through the divinity of God, in the act of transubstantiation distributes the Body of Christ to his congregation, and they too in the act of pure faith and the gratuitous gift of God, are made in themselves the transubstantiation of the old man into the new creature, the new man ‘Christ Jesus.’

The ‘demonic man’ is the people who accept the teachings of the Zionist controlled world press, who vote for the ‘rights of man’ as opposed to the ‘rights of God.’ The ‘demonic man’ says that he has an arrangement with God, not knowing that God has an arrangement for him! The ‘demonic man’ accepts willy nilly all that the TV and radio and newsprint tell him as ‘gospel.’ The ‘demonic man’ seldom if ever goes to Church or prays to God the Creator. The ‘demonic man’ scoffs, derides and laughs at the ‘Eucharistic man.’

The ‘Eucharistic man’ prays for the ‘demonic man’ that he leaves his way of error and enters now into the narrow door. It is written: “Behold, I have given before thee a door opened, which no man can shut…he that shall overcome, I will make him a pillar in the temple of my God, and he shall go out no more. And I will write upon him the Name of my God and the name of the city of my God, the new Jerusalem, which comes down out of Heaven from my God, and my new name” (Apoc 3:7,12). Let it be known that there is no salvation outside Holy Eucharist.

In closing I would encourage you with this word: “Awake, ye just, and sin not. For some have not the knowledge of God. I speak it to your shame” (1Co 15:34). In the end, ‘Eucharistic man’ in Christ Jesus, is victorious over ‘demonic man’ the devil’s pawn.

 

The Mystical Incarnation

First let us look at the meaning of ‘mystical incarnation.’ The term ‘mystical’ signifies having a spiritual existence that transcends human understanding. It is neither apparent to the senses nor obvious to the intelligence. It is an individual direct communion with and/or in God.

The term ‘incarnation’ describes the union of the Divinity of God in human nature. In our Christian theology, the Incarnation is the embodiment of God the Son in human flesh in Jesus Christ. The Angel Gabriel said to Mary: “The Holy Ghost shall come upon thee and the power of the Most High shall overshadow thee, and therefore also the Holy which shall be born of thee shall be called the Son of God(Lk 1:35).

Each person should strive for this individual mystical incarnation “which is Christ, in you the hope of glory(Col 1:27). We wrote in a previous article that this mystical incarnation already took place when God created ‘man’ in His Heart, in eternity: “The Lord (God the Father) said to my Lord (Jesus Christ) …from the womb (Mary, Mother of Jesus Christ) before the day star I begot Thee” (Ps 109:1,3). In this begetting, we were mystically conceived. This conception is further explained by Saint Peter when he describes it as ‘an inheritance, incorruptible, and undefiled’: “Peter, an apostle of Jesus Christ, to the strangers dispersed through Pontus, Cappadocia, Asia and Bithynia, elect, according to the foreknowledge of God the Father, unto the sanctification of the Spirit, unto obedience and sprinkling of the Blood of Jesus Christ. Grace unto you and peace be multiplied. Blessed be the God and Father of our Lord Jesus Christ, Who according to His great mercy has regenerated us unto a lively hope, by the resurrection of Jesus Christ from the dead: unto an inheritance, incorruptible, and undefiled and that cannot fade, reserved in Heaven for you, who, by the power of God, are kept by faith unto salvation, ready to be revealed in the last time” (1P 1:1-5).

Saint Peter goes on to explain this mystical incarnation as the unity of the Divine power and Divine nature of God in our human bodies. He insists that this gift and grace should be fulfilled in us providing that we have the faith and keep the Divine precepts: “Grace to you and peace be accomplished in the knowledge of God and of Christ Jesus our Lord. As all things of His Divine power which appertain to life and godliness are given us through the knowledge of Him Who has called us by His own proper glory and virtue, by Whom He has given us most great and precious promises: that by these you may be made partakers of the Divine nature: flying the corruption of that concupiscence which is in the world. Wherefore, brethren, labour the more, that by good works you may make sure your calling and election, for doing these things, you shall not sin at any time. For so an entrance shall be ministered to you abundantly into the ever-lasting Kingdom of our Lord and Saviour Jesus Christ” (2P 1:2-4,10,11).

It is in this accomplishment by the grace of God that we can live in His Divine promises “of power, and of love, and of sobriety” (1T 1:7).

The Second Advent – Part 2

In the joy and power of the Holy Ghost, we leave the comfort of our complacency and enter into the Second Advent. As the First Advent of the arrival of the Divinity of God in the Person of Jesus Christ in the womb of Mary is fulfilled, then too in the Second Advent, the Divinity of God in the Second Person of the Holy Trinity, that is Christ, comes into the person of man, uniting the Divinity of God with the humanity of man, through the power of the Holy Ghost, in Holy Eucharist.

The requirement for partaking in the Second Advent is the belief and practice of the Seven Sacraments of the Church.

Like the First Advent, the Second Advent arrives in quietness and hiddenness, for “The Kingdom of God comes not with observation” (Lk 17:20). The completion of the Second Advent in individuals is being ‘Born Again’ and this ‘born again’ person is the new creationEucharistic man.

Jesus Eucharist is the Tree of Life (Apoc 2:7). He is the Way, and the Truth, and the Life, and no man comes to the Father, but by Him (Jn 14:6). The ‘Tree of Life’ is protected from the very beginning, and we see that the Lord God “placed before the Paradise of Pleasure, Cherubims, and a flaming sword, turning every way, to keep the way of the Tree of Life” (Gn 3:24).

Jesus gave His life for our salvation on the tree of the Cross, telling us that: “He that eats My Flesh and drinks My Blood has everlasting life, and I will raise him up in the last day…He that eats My Flesh and drinks My Blood abides in Me, and I in him” (Jn 6:55,57).

Jesus gave us His Word as to His Flesh and Blood. He gave us His Word that He is the Tree and we the branches, saying: “I am the Vine, you the branches. He that abides in Me, and I in him, the same bears much fruit, for without Me you can do nothing” ( Jn 15:5).

The Seven Sacraments protect the way to the Tree of Life. It is only through the Seven Sacraments that one can receive Jesus in Holy Communion, and thus come into Eucharistic union in Him being born again – perfect man – Eucharistic man.

Eucharistic man is the new Israel, that is, the people of God.