The Battle of The Ages for Man

The Battle of Eucharistic man versus Demonic man

The majority of people living on the face of the earth today will live in The Great Tribulation. The majority of people living on the face of the earth today will go to Hell (Zc 13:8).

Let me explain: The time is fast approaching when the only sustainable food will be the Bread from Heaven. The only way to live successfully throughout the Great Tribulation is to live on Holy Eucharist. This will be the only food which will be available. The only way to live on Holy Eucharist is to live faithfully the Seven Sacraments of the Church. “It is written that Man lives not by bread alone, but by every word of God.” (Lk 4:4). In every word of God, Jesus returned in the power of the spirit…” (Lk 4:14).

The earth is being polluted today by mass spraying of chemicals by the system which we call ‘Chemtrails.’ I have dealt with this in my blog by the same name. These chemicals enter into the earth, soil and water and so contaminate that purity which God gave us in the beginning. All food today is genetically modified, and man consumes contaminated food and water, the result of the satanists work to control the whole world and all people within it. The only way to cleanse the earth is to burn it (2P 3:7,10). While this is being done there will be great tribulation for the population will have no water and no food.

The only pure and true food to be had will be the Bread from Heaven, which is Holy Eucharist. This ‘bread’ will be made from the contaminated wheat produced from the polluted earth. However, at the Consecration at the Mass, through the ordination of God, the priest of God, in the power and spirit of God, purifies that bread and wine from all contaminates, and through the divinity of God, in the act of transubstantiation distributes the Body of Christ to his congregation, and they too in the act of pure faith and the gratuitous gift of God, are made in themselves the transubstantiation of the old man into the new creature, the new man ‘Christ Jesus.’

The ‘demonic man’ is the people who accept the teachings of the Zionist controlled world press, who vote for the ‘rights of man’ as opposed to the ‘rights of God.’ The ‘demonic man’ says that he has an arrangement with God, not knowing that God has an arrangement for him! The ‘demonic man’ accepts willy nilly all that the TV and radio and newsprint tell him as ‘gospel.’ The ‘demonic man’ seldom if ever goes to Church or prays to God the Creator. The ‘demonic man’ scoffs, derides and laughs at the ‘Eucharistic man.’

The ‘Eucharistic man’ prays for the ‘demonic man’ that he leaves his way of error and enters now into the narrow door. It is written: “Behold, I have given before thee a door opened, which no man can shut…he that shall overcome, I will make him a pillar in the temple of my God, and he shall go out no more. And I will write upon him the Name of my God and the name of the city of my God, the new Jerusalem, which comes down out of Heaven from my God, and my new name” (Apoc 3:7,12). Let it be known that there is no salvation outside Holy Eucharist.

In closing I would encourage you with this word: “Awake, ye just, and sin not. For some have not the knowledge of God. I speak it to your shame” (1Co 15:34). In the end, ‘Eucharistic man’ in Christ Jesus, is victorious over ‘demonic man’ the devil’s pawn.

 

The Eucharistic Reign of Christ

The Eucharistic Reign of Christ is through His Eucharistic Priesthood.

The common interpretation of the first verse of the Apocalypse is that God the Father, gave to His Son Jesus Christ the Revelation. This is not as I see it! Jesus Christ said: “I and the Father are One” (Jn 10:30). Again He said: “He that sees Me sees the Father also” (Jn 14:9). He also said to the Father: “…that they may be one, as We also are” (Jn 17:11). Why would God give to God the Revelation? Obviously there is something more in this mystical statement! The Revelation of Jesus Christ was not given to Jesus Christ by God the Father, but to those who had attained to “His image and likeness” (Gn 1:26), and this image and likeness can only be achieved by those who believe and live the Seven Sacraments, and especially through Holy Eucharist. The Sacrament of Holy Eucharist eventually brings the recipient into Eucharistic unity in God, which was His intention from the beginning!

The truth is that the Revelation was given to Eucharistic man, and a very specific man identified as ‘…signified, sending by His angel…’ This angel is God’s Vicar on earth – Petrus Romanus, and Petrus Romanus is in Eucharistic unity in God, Holy Trinity. (Let me assure you that the man who calls himself Francis and lives in the Vatican is not Petrus Romanus, in fact he is an enemy to all that is called ‘Holy’). In other words Petrus Romanus is the king of powers who is ‘of the Beloved, of The Beloved’, that is Petrus Romanus is of Christ Jesus, Who is of The Beloved Father as is written: “The king of powers is of the Beloved, of The Beloved…” (Ps 67:13). Petrus Romanus is given by God the total spiritual and temporal authority over the entire world. This is confirmed in Holy Writ: “And she (the Church against which the gates of Hell shall not prevail – Mt 16:18) brought forth a man child, who was to rule all nations with an iron rod” (Apoc 12:5). The dual functions of this Eucharistic ‘king of powers’ is clarified by identifying his temporal authority as the Great Monarch, as distinct from his spiritual authority as Petrus Romanus. This new creature ‘Eucharistic man’ is the fulfillment of Jesus saying that He would ‘make all things new.’ Some people will accept this, some won’t. Amen. So be it!

There was established under Moses the Levitical Priesthood. This Levitical Priesthood ended when the Jewish leaders crucified Jesus the Messiah. (Mt 27:20-22; Mk 15:11-13; Lk 23:21; Jn 19:15; Ac 3:15; 5:30; 10:39; Ga 3:13, and many more references). This means that Judaism is dead.

At the Last Supper, Jesus the Christ, the Messiah, established the Apostolic Priesthood, giving power of authority to Saint Peter, the first Pope. This priesthood ended in 1958 when the 33 degree Freemason Angelo Roncalli was ‘elected’ pope, taking the name of the antipope of the 1400’s John XXIII, thus giving the Chair of Peter to Satan. Freemasons call Satan their ‘Worshipful Master.’ None of the popes since then have condemned the actions of Roncalli, and the present pope Francis is even more heretical than any of his five immediate predecessors. Thus the Apostolic Priesthood, like the Levitical Priesthood, is dead.

Forty years later (forty in spiritual numbers means Trials, Testing, Waiting), on 29 September 1998, the First Mass of the Eternal Virgin Eucharistic Church was celebrated by the first ordained Priest of God. This Priest of God “was taken up to God and to His throne” (Apoc 12:5), and there ordained by Almighty God, Holy Trinity, Who confirmed this extraordinary event with the words: “Thou art a priest for ever according to the order of Melchisedech(Ps 109:4). You may ask why did it take so long for this ordination to take place, scripture says: “And being with child, she cried also travailing, and was in pain to be delivered” (Apoc 12:2). There are two points here. The first is that the ordained was very deliberate and tested the spirit in many ways and may times, proving all things (1Th 5:21), before accepting that the Lord Jesus was in fact speaking in him. The second point is that Christ Jesus waited until the last validly ordained priest by Pope Pius XII ceased to function in the once Holy Roman Catholic and Apostolic Church. All priests ordained by the following popes were not accepted by Christ Jesus.

As a side note to those ordinations and sacraments administered, Almighty God comes to the people of faith and gives them spiritual blessings. For the priests acting in good faith, Jesus blesses and protects them and offers them a choice to leave all behind and follow Him (Mk 8:34) as all things are made new (Apoc 21:5).

In the sixteen years since my Ordination, this Eucharistic Priest of God has lived in the wilderness (Apoc 12:6), going from place to place, country to country, quietly asserting that God is still on the Throne, and that His return is in man through Holy Eucharist. Every place I have gone, there was a quiet welcome from many souls who wondered when God would do ‘His thing.’

Why am I making these things known now? Jesus asked me to do so! His reason? I do not know!

I do suspect that events in the world are about to take a very nasty turn. You are alerted that God does have His Master Plan in acf Christtion, and He will not fail in His words to the First Peter: ‘The gates of Hell shall not prevail against My Church.’

Take comfort in these words. I have told you the truth, and sign my name hereto:
Father Aquinas

The Eucharistic Priesthood

I will now detail how the Eternal Virgin Eucharist Church came into existence by the order of Jesus Christ.

In my book entitled ‘The Eternal Priesthood’ I gave a summary introduction to the four ‘types’ of priesthood since Adam.

In the beginning “the Lord God took man, and put him into the Paradise of Pleasure, to dress it, and to keep it” (Gn 2:15). This was both a gratuitous gift, and an instruction on how to care for the beauty which God gave to man. It was also an enlightenment for Adam as how to minister to Almighty God Who created all things, and in this ministration was the first priestly function given to man. The relationship between the Creator and the creature was one of intimate and personal joy. God visited Adam every day, talked with him, walked with him, counseled with him, and loved him as His Own son, “…Adam, who was of God” (Lk 3:38). Although man broke his relationship with God, the ever-forgiving God gave man the means to return to Him in purity and freedom from the contamination inflicted by the evil one.

The creature continued to fall, except that each time he fell, he fell deeper and deeper into the valley of sin and death, always causing great sorrow in the Merciful Heart of Almighty God. However, “God so loved the world, as to give His only begotten Son, that whosoever believes in Him may not perish, but may have Life Everlasting. For God sent not His Son into the world, to judge the world, but that the world may be saved by Him” (Jn 3:16,17).

Almighty God established the Everlasting Priesthood: “He continues for ever, has an everlasting priesthood” (Hb 7:24), which would continue to be violated by those ‘worldly’ who wanted the Creator to condescend to the image and likeness of the fallen created creature – that is – to be like fallen man.

The grace and love of God for His creation, creatures, and created, is so great that in His heart from all eternity, He established sequential orders of priesthood under the Everlasting or Eternal Priesthood, growing in perfection until His creature, man, could be born again, “not of blood, nor of the will of the flesh, nor of the will of man, but of God” (Jn 1:13).

The sequence in which these orders of priests would transpire are:
1. The Patriarchal Priesthood.
2. The Levitical Priesthood.
3. The Apostolic Priesthood.
4. The Eucharistic Priesthood.

It is in this final priesthood, the Eucharistic Priesthood, that the way is made for all who will, by the grace of God, return to the image and likeness of God (Gn 1:26,27). Jesus said: “Strive to enter by the narrow gate, for many, I say to you, shall seek to enter and shall not be able” (Lk 13:24). How many people will strive to enter out of the more than a thousand churches today? How many are willing to leave ALL behind? Most will leave some, but how many will leave ‘all’?

With this basic understanding, I will now set down the details how the Eternal Virgin Eucharist Church came into existence by the order of Jesus Christ.

The One, True, Holy, Catholic and Apostolic Church given to us by Jesus Christ Himself splintered into four main schisms, namely Coptic, Eastern Orthodox, Protestant and finally the Vatican II Roman Church. None of these four schisms have any part in the Apostolic Church. After Vatican II a number of ‘societies’ sought refuge in the traditional Apostolic Church, but they were without a Pontiff: “Jesus going out saw a great multitude and He had compassion on them, because they were as sheep not having a shepherd, and He began to teach them many things” (Mk 6:34).

The failure of the Apostolic priesthood to complete their mission gave way to the Priesthood of the Eternal Virgin Eucharistic Church, in the Eucharistic Priesthood. The ordination of the initial priest in the Eucharistic Priesthood was after the manner of Saint Paul’s ordination in Heaven. The Eucharistic Priest, Priest of God, was told at his ordination before the very Throne of God, Most Holy Trinity: “Thou art a priest forever according to the order of Melchizedek” and again: “Preserve and protect Holy Eucharist.” The details of this ordination is dealt more fully in my book: ‘The Reign of Christ’ Chapter 15. There were other instructions which over the years became clear and I ‘remembered’ the instructions given at my Heavenly ordination. Jesus gave me the Mass to be celebrated in the Eternal Virgin Eucharistic Church with the instructions that it was not to be celebrated in the Roman Catholic Church or any outside church.

In order to understand my mission, I wrote down in what is now some twenty plus books the prompts and teachings as given me from The Most Holy Trinity. To say that I commune with Jesus and Mary every day is a necessity. To say that I tremble in a spiritual sense at the responsibility given me is an understatement. I have traveled to many countries over the past 40 years and to say I have many followers would be a lie. Rejection, denial and unbelief are the menu for most days, but the joy in the celebration of the Holy Sacrifice of the Mass in the Eternal Virgin Eucharistic Church which is Mystical Union with God is indescribable.

The visible coming out in the open for the Eucharistic Church will be the retrieval of the Ark of the Covenant. This will be the sounding of the Seventh Trumpet. At that time all the lukewarm and fence sitters will have a choice – Heaven or Hell. The rest will have a choice to believe or suffer eternal death.

With this writing the Eucharistic Priesthood comes out of hiddenness, out into the open.

The Great Monarch and Petrus Romanus – Part 4

Who is the Great Monarch?
You may ask why is Petrus Romanus and the Great Monarch the same person? The answer is quite simple; he is Eucharistic man, priest of God, anointed ruler, and restored to the image and likeness of God. Moses was both the ‘political’ and ‘religious’ leader and Aaron was appointed by God and consecrated High Priest by Moses (Ex 28:41).
Aaron molded the idol of the golden calf. Aaron sinned.
Samuel was both the religious and political leader and anointed Saul ‘king.’
In disobedience Saul made the sacrifice without waiting for Samuel as instructed. Saul sinned.

Saint Peter was appointed the Vicar of Christ and exercised his office with dignity and propriety. Jesus appointed this Peter as the Vicar of Christ, that is His agent or substitute. Peter’s successors in these the last days, from John XXIII to the present Francis have sinned. By not renouncing the actions of the de facto excommunication of the 33 degree Freemason Angelo Roncalli, priest, bishop, cardinal and pope, they
1) embraced the Satanic cult of Freemasonry established by John XXIII in the Roman Catholic Church,
2) they have not rebuked his kneeling to the satanic president of France to receive the cardinal’s hat – thereby giving his allegiance to the Devil, who through John XXIII gave the establishment of the Vatican to Satan,
3) they have changed the Word of God and contradicted previous Church Councils,
4) they have politicized the Papal Office to the point of seeking ‘political correctness’ at the expense of the God’s Law.
All the latter from the above John have desecrated God’s law and have sinned.

Because of these great and sinful errors, God must ‘clean house,’ He must do ‘a new thing.’ It is necessary that the priesthood should be translated and “that a translation also be made of the law” (Hb 7:12) as we saw in Part 2. God will keep His promise, and it is obvious that the Satanic house of Zionism, Freemasonry and Communism will be totally destroyed: “I the Lord, this is My Name, I will not give My glory to another, nor My praise to graven things. The things that were first, behold they are come, and new things do I declare, before they spring forth, I will make you hear them” (Is 42:8,9).

Will He leave the inhabitants of His creation without a ruler? Of course not! Since Jesus Christ is King of all nations (Jn 18:37), it is His pleasure to have the office of Priest and King in the hands of His appointed Eucharistic High Priest and King, Petrus Romanus, the Great Monarch. Eucharistic man only comes into existence through absolute faith in Holy Eucharist. Jesus is Holy Eucharist. Understand this Divine and human, ecclesiastical and temporal unity when Jesus asked the question which the Pharisees could not answer: “How say they that Christ is the Son of David? And David himself says in the book of Psalms: ‘The Lord said to My Lord, sit Thou on My right hand, till I make Thy enemies Thy footstool.’ David then calls Him Lord. And how is he His son?” (Lk 20:41-44). The answer is quite simple. Jesus Christ has two natures: 1) the Divine nature of God, by which, He was Son of God, so then He was the Lord of David, and 2) the human nature of man, according to the genealogy, David was His father. In asserting His unity in God in the one Divine nature, yet two distinct Persons Jesus said: “My sheep hear My voice. And I know them: and they follow Me. And I give them Life Everlasting: and they shall not perish for ever. And no man shall pluck them out of My hand. That which My Father has given Me is greater than all: and no one can snatch them out of the hand of My Father. I and the Father are one” (Jn 10:27-30).

Since man is able to enter into this Divine nature through Holy Communion, and only through Holy Communion, he is called to be one in Christ. Saint Paul emphasizes this Eucharistic unity when he wrote: “For, what I have pardoned, if I have pardoned any thing, for your sakes have I done it in the person of Christ” (2Co 2:10); and again: “You despised not, nor rejected: but received me as an angel of God, even as Christ Jesus…My little children, of whom I am in labour again, until Christ be formed in you” (Ga 4:14,19). He then encourages us to go all the way in this Divine unity: “But doing the truth in charity, we may in all things grow up in Him who is the head, even Christ” (Ep 4:15), and he tells us that in this way we “have the mind of Christ” (1Co 2:16). Saint Peter adds to this subject by saying very clearly: “(Jesus) has given us most great and precious promises, that by these you may be made partakers of the Divine nature flying the corruption of that concupiscence which is in the world” (2P 1:4). All of the above is a very small composite of Eucharistic man. Petrus Romanus – Great Monarch is Eucharistic man.

In the Publisher’s Preface to the book written by Father Culleton entitled ‘The Prophets and Our Times,’ Thomas A Nelson of TAN Publishing wrote in 1974: “…the enemies of God and of His Holy Church will not know where or how to prepare themselves to resist successfully the advent of the Great Monarch. God will nurture this man in His own manner, who, the prophecies seem to indicate, will not even be known to himself until a late moment. When the man finally takes the field, it will be all over for the enemies of God, despite their numerical superiority and seeming greater power.”

The prophet Isaiah speaks of Petrus Romanus – the Great Monarch: “The Gentiles shall see your just one, and all kings your glorious one, and you shall be called by a new name, which the mouth of the Lord shall name.” It goes on to say of him in the following verse: “and you shall be a crown of glory in the hand of the Lord, and a royal diadem in the hand of your God” (Is 62:2,3).

Is he a priest of God? Is he a ‘layman’? Until very recently (2013), I only have accepted him as a layman. Why? Because of his temporal power! At that time it was my understanding that because of the work he will be doing in setting up ‘a new government’ of God, that he must have vast experience in ‘things of the world.’ Upon reflection and much prayer, (which I must sadly admit I had preconceived ideas and a closed mind), the words of Sirach got through to me: “Samuel the prophet of the Lord, the beloved of the Lord his God, established a new government, and anointed princes over his people” (Si 46:16). When I read Zachariah for the umpteenth time, I finally accepted what God was trying to impart to me: “Thus saith the Lord of hosts, saying: Behold a man, the Orient is his name, and under him shall he spring up, a shall build a temple to the Lord. Yea, he shall build a temple to the Lord and he shall bear the glory, and shall sit, and rule upon his throne, and he shall be a priest upon his throne, and the counsel of peace shall be between them both” (Zc 6:12,13). The footnote to this verse in the Douay Rheims Bible reads: “…He shall unite in himself the two offices or dignities of king and priest.”

There are those who make the claim that when it says ‘the counsel of peace shall be between them both’ that this means two people, the Great Monarch and Petrus Romanus. This is simply not so. Why? Look to the following: “A great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. And being with child, she cried also travailing, and was in pain to be delivered. And she brought forth a man child, who was to rule all nations with an iron rod. And her son was taken up to God and to His throne” (Apoc 12:1,2,5). The ‘crown of twelve stars’ on her head, signifies that the Church is the only governing authority in the world, and that all nations must be subject to the Law of God. The ‘sign’ is that God is over all, as it is His universe, and the total authority over the world is in the hands of His anointed Monarch who is Petrus Romanus. This unity and harmony can only be accomplished through Eucharistic unity and oneness in Christ Jesus. St. John wrote: “As many as received Him, He gave them power to be made the sons of God, to them that believe in His Name, who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God” (Jn 1:12,13).

Confirming all of this, Jesus said: “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit…The Spirit breathes where He will and thou hear His voice: but you know not whence He comes and whither he goes, so is every one that is born of the Spirit…That they all may be one, as Thou, Father, in Me, and I in Thee; that they also may be one in Us that the world may believe that Thou hast sent Me. And the glory which Thou hast given Me, I have given to them, that they may be one, as We also are one. I in them, and Thou in Me that they may be made perfect in one, and the world may know that Thou hast sent Me and hast loved them, as Thou hast also loved Me” (Jn 3:6,8; 17:21-23).

God gave to those who would believe in His Name, Divine Power, and with this Divine Power comes the Name of Christ Jesus, for Jesus said: “These signs shall follow them that believe: in My Name they shall cast out Devils” (Mk 16:17). Therefore, when Eucharistic man uses the Divine Power of God, he uses it in unity in God, he uses it in the Name of God, Father, Son, and Holy Ghost, which Jesus won for us by His birth, life, passion, death, and resurrection.

Petrus Romanus, the Great Monarch is outside the allurements of the materialistic world controlled by the evil cabal of the Zionist, Masonic and Communist hell. He is sealed with Divine authority, and will have Divine insight into the secret things of Deity. He will be able to bring them forth the Kingdom of God on earth because he is in oneness in Holy Trinity and does all things according to Divine counsel and ordination. He is in unity and counsel and communion in Christ Jesus in all things great and small. He knows that he sees through the eyes of God, and he loves and obeys Him with gladness and profound humility. He is ‘alter Christus’ another Christ, and as Saint Paul said above: ‘person of Christ,’ ‘Christ be formed in you,’ ‘even Christ,’ ‘the mind of Christ” and Saint Peter adds ‘partakers of the Divine nature.’ This is Petrus Romanus, the Great Monarch of whom Saint Malachy wrote: “He feeds his flock among great tribulation.”

God’s promise is fulfilled: “I will restore to the people a chosen lip, that all may call upon the Name of the Lord, and may serve Him with one shoulder” (Zp 3:9).

The Second Pentecost

The Second Pentecost is the completion of the desire of our Creator: “Let Us make man to Our image and likeness” (Gn 1:26). This completion is brought about as the Psalmist wrote: “Thou shall send forth Thy Spirit, and they shall be created, and Thou shall renew the face of the earth” (Ps 103:30).

Before this Second Pentecost begins, we see today that the mystery of iniquity is rampant in a world revolted from truth.
The worldly man is the man of sin (2Th 2:3,4).
The governments have revolted against the people (Apoc 6:2).
The rulers of money have revolted against the poor (Apoc 6:6).
The people have revolted against society (1T 4:1,2).
The churches have revolted against God (2T 3:5).
The wicked one, the man of sin, has arrived, doing the works of Satan in all power, signs, lying wonders, and in all seduction of iniquity, in every sector of society, seeking the destruction of truth.

Jesus Christ promised that He would give us another Paraclete to abide with us for ever (Jn 14:16-18). The Holy Ghost is the Spirit of Light, of Strength, and of Love, Who comes with His sevenfold gifts enlightening our minds, strengthening our wills, and inflaming our hearts with the love of Almighty God, Holy Trinity, teaching us all truth, showing us the things that are to come. It is through Holy Eucharist, we are brought into full unity with God, in spirit, soul, and body, abiding in the Holy Trinity, in the mystery of faith, in the gift of the Second Pentecost (Jn 17:21).

Jesus said: “I tell you the truth: it is expedient to you that I go. For if I go not, the Paraclete will not come to you: but if I go, I will send Him to you. And when He is come, He will convince the world of sin and of justice and of judgment…But when He, the Spirit of Truth, is come, He will teach you all truth, for He shall not speak of Himself: but what things soever He shall hear, He shall speak, and the things that are to come, He shall show you. He shall glorify Me: because He shall receive of Mine and shall show it to you. All things whatsoever the Father has are Mine. Therefore I said that He shall receive of Me and show it to you” (Jn 16:1-15).

“He that is not with Me, is against Me: and he that gathers not with Me, scatters. Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven. And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him neither in this world, nor in the world to come” (Mt 12:30-32).

The Holy Ghost is co-equal and co-eternal in the Holy Trinity. He continues to protect us with the outpouring of grace, filling our hearts and enkindling in us the fire of His divine love, enlightening, guiding, strengthening, and consoling us, and bringing all who will believe and trust in Him, into the fulness of Eucharistic oneness and unity in our Lord Christ Jesus, as He destroys sinful worldly man with the spirit of His mouth in this the Second Pentecost.

In the Second Pentecost, through the gift of the Holy Ghost, the Holy Trinity abides in the new man, Eucharistic man. This gift is the True and Everlasting Godhead, living in the New Creation, the new man – Eucharistic man, who through Holy Eucharist is elevated into the Godhead as is told: “For in Him dwells all the fullness of the Godhead corporeally, and you are filled in Him” (Col 2:6-10). It is in the power of the Holy Ghost in the Second Pentecost that the man of sin is revealed, and is destroyed with the brightness of the coming of Priest of God, in Eucharistic man.

We who wish to enter into the Second Pentecost, must leave all worldliness behind us. Having done this, we will have the high praises of God in our mouth, and two-edged swords in our hands, to execute vengeance upon the nations, chastisements among the people, to bind the kings with fetters, and the nobles with manacles of iron, to execute upon them the judgment that is written, this glory is to all the saints of Christ Jesus (Ps 149:6-9).

In the power of the Holy Ghost, in the Second Pentecost, Eucharistic man convinces the world of sin and of justice and of judgment.
Of sin: because they believed not in Jesus.
Of justice: because Jesus has ascended to God the Father.
Of judgment: because the prince of this world is already judged, and Eucharistic man binds that strong man (Jn 16:7-11), and casts him into hell for all eternity (Apoc 20:9,10).

It is in this great gift of Holy Eucharist, that we are filled unto all the fullness of the Holy Trinity, Father, Son, and Holy Ghost, and are given the power to be made the sons of God (Jn 1:12).

We, the sons of God, come to God the Father in Eucharistic unity in Jesus, and thank Him that through the gift of the power of the Holy Ghost in this the Second Pentecost, we His new creation, Eucharistic man, Christ Jesus, destroy the forces of evil, as we rejoice in Jesus Eucharist, Blessed Sacrament, Son of God, our Lord, Who lives and reigns with God the Father and the Holy Ghost, Eternal Triune God, for the eternity which never ends.