The Eucharistic Priesthood

I will now detail how the Eternal Virgin Eucharist Church came into existence by the order of Jesus Christ.

In my book entitled ‘The Eternal Priesthood’ I gave a summary introduction to the four ‘types’ of priesthood since Adam.

In the beginning “the Lord God took man, and put him into the Paradise of Pleasure, to dress it, and to keep it” (Gn 2:15). This was both a gratuitous gift, and an instruction on how to care for the beauty which God gave to man. It was also an enlightenment for Adam as how to minister to Almighty God Who created all things, and in this ministration was the first priestly function given to man. The relationship between the Creator and the creature was one of intimate and personal joy. God visited Adam every day, talked with him, walked with him, counseled with him, and loved him as His Own son, “…Adam, who was of God” (Lk 3:38). Although man broke his relationship with God, the ever-forgiving God gave man the means to return to Him in purity and freedom from the contamination inflicted by the evil one.

The creature continued to fall, except that each time he fell, he fell deeper and deeper into the valley of sin and death, always causing great sorrow in the Merciful Heart of Almighty God. However, “God so loved the world, as to give His only begotten Son, that whosoever believes in Him may not perish, but may have Life Everlasting. For God sent not His Son into the world, to judge the world, but that the world may be saved by Him” (Jn 3:16,17).

Almighty God established the Everlasting Priesthood: “He continues for ever, has an everlasting priesthood” (Hb 7:24), which would continue to be violated by those ‘worldly’ who wanted the Creator to condescend to the image and likeness of the fallen created creature – that is – to be like fallen man.

The grace and love of God for His creation, creatures, and created, is so great that in His heart from all eternity, He established sequential orders of priesthood under the Everlasting or Eternal Priesthood, growing in perfection until His creature, man, could be born again, “not of blood, nor of the will of the flesh, nor of the will of man, but of God” (Jn 1:13).

The sequence in which these orders of priests would transpire are:
1. The Patriarchal Priesthood.
2. The Levitical Priesthood.
3. The Apostolic Priesthood.
4. The Eucharistic Priesthood.

It is in this final priesthood, the Eucharistic Priesthood, that the way is made for all who will, by the grace of God, return to the image and likeness of God (Gn 1:26,27). Jesus said: “Strive to enter by the narrow gate, for many, I say to you, shall seek to enter and shall not be able” (Lk 13:24). How many people will strive to enter out of the more than a thousand churches today? How many are willing to leave ALL behind? Most will leave some, but how many will leave ‘all’?

With this basic understanding, I will now set down the details how the Eternal Virgin Eucharist Church came into existence by the order of Jesus Christ.

The One, True, Holy, Catholic and Apostolic Church given to us by Jesus Christ Himself splintered into four main schisms, namely Coptic, Eastern Orthodox, Protestant and finally the Vatican II Roman Church. None of these four schisms have any part in the Apostolic Church. After Vatican II a number of ‘societies’ sought refuge in the traditional Apostolic Church, but they were without a Pontiff: “Jesus going out saw a great multitude and He had compassion on them, because they were as sheep not having a shepherd, and He began to teach them many things” (Mk 6:34).

The failure of the Apostolic priesthood to complete their mission gave way to the Priesthood of the Eternal Virgin Eucharistic Church, in the Eucharistic Priesthood. The ordination of the initial priest in the Eucharistic Priesthood was after the manner of Saint Paul’s ordination in Heaven. The Eucharistic Priest, Priest of God, was told at his ordination before the very Throne of God, Most Holy Trinity: “Thou art a priest forever according to the order of Melchizedek” and again: “Preserve and protect Holy Eucharist.” The details of this ordination is dealt more fully in my book: ‘The Reign of Christ’ Chapter 15. There were other instructions which over the years became clear and I ‘remembered’ the instructions given at my Heavenly ordination. Jesus gave me the Mass to be celebrated in the Eternal Virgin Eucharistic Church with the instructions that it was not to be celebrated in the Roman Catholic Church or any outside church.

In order to understand my mission, I wrote down in what is now some twenty plus books the prompts and teachings as given me from The Most Holy Trinity. To say that I commune with Jesus and Mary every day is a necessity. To say that I tremble in a spiritual sense at the responsibility given me is an understatement. I have traveled to many countries over the past 40 years and to say I have many followers would be a lie. Rejection, denial and unbelief are the menu for most days, but the joy in the celebration of the Holy Sacrifice of the Mass in the Eternal Virgin Eucharistic Church which is Mystical Union with God is indescribable.

The visible coming out in the open for the Eucharistic Church will be the retrieval of the Ark of the Covenant. This will be the sounding of the Seventh Trumpet. At that time all the lukewarm and fence sitters will have a choice – Heaven or Hell. The rest will have a choice to believe or suffer eternal death.

With this writing the Eucharistic Priesthood comes out of hiddenness, out into the open.

1619 Prophecy

There shall be a total, full redemption of Christ. This is a hidden mystery not to be revealed, or understood, without the revelation of the Holy Ghost. The Holy Spirit is at hand to reveal the same unto all holy seekers and loving inquirers. The completion of such redemption is withheld and abstracted by the seals of revelation. Wherefore, as the Spirit of God shall open seal after seal, so shall this redemption come to be revealed, both particularly and universally.

In the gradual opening of the mystery of redemption in Christ does consist the unsearchable wisdom of God, which will continually reveal new and fresh things to the worthy seeker.

Before the Ark of Testimony shall be opened before the end of the age, the Living Testimony, herein contained, shall be unsealed. The Presence of the Divine Ark will constitute the life of this Virgin Church. Wherever the Body is, there must be, of necessity, the Divine Ark. Along with the unsealing of the Living Testimony, with the Ark of God, must begin the promulgation of the everlasting gospel of the Kingdom. The proclamation of this Testimony will be as a sounding of a trumpet to alarm the nations and peoples of professed Christendom.

Authority shall be given by Christ to the putting to an end all controversy concerning the True Church that is born of the New Jerusalem Mother. His decision will be the actual sealing of the Body of Christ with the Name of God, giving them commission to act by the same authority. This new Name will distinguish them from the 7,000 names of Babylon. The election and preparation of this Virgin Church is to be after a secret and hidden manner even as David, in his ministry, was chosen and anointed by the prophet of the Lord, yet was not admitted to the outward profession of the kingdom for a considerable time afterward. The stem of David, a Virgin Church which has known nothing of man or human constitution is to be born. It will require some time for it to get out of the minority and arrive at the full, mature age.

The birth of this Virgin Church was typified by John’s vision where the Great Wonder appeared in Heaven, bringing forth the first born that was caught up to the Throne of God. For, as the Virgin Woman brought forth Christ after the flesh, so shall the first born bring forth the Virgin Church after the Spirit, who shall be endowed with the seven spirits of God. This Church so brought forth and sealed with the mark of Divine authority, will have no bonds of impositions; but the holy unction and anointing among these new born spirits will be all in all. There is not this day (the year 1619) visible upon the earth such a church. All profession has been found light when weighed in the balances. Therefore, they are all rejected by the Supreme Judge, which rejection will be for this cause, that out of them may come a new and perfect, glorious Church. Then the glory of God and the Lamb, shall so rest upon this typical tabernacle, that it shall be called the Tabernacle of Wisdom.

Although it is not now known in visibility, yet it shall be seen as coming out of the wilderness within a short time. Then it will go on to multiply and propagate itself universally, not only in the number of the firstborn (144,000), but also to the remnant of the seed, against whom the dragon will make war continually. Wherefore, the spirit of David shall revive in the Church, and especially in some elect members of it, as the blossoming root. These will have authority and power given to them to overcome the dragon and his angels, even as David overcame the Philistine army.

This will be the standing up of the great Prince Michael, and it will be as the appearing of Moses against Pharaoh, in order that the chosen seed may be brought out of hard servitude. Egypt doth figure in this servile creation under which Abraham’s seed does groan. But a prophet, and a most prophetical generation, will the Most High God raise up, who shall deliver His people by force of spiritual arms, for which there must be raised up certain head powers to bear the first office, who are persons in favor with God, whose dread and fear shall fall upon all nations, visible and invisible, because of the mighty acting power of the Holy Ghost, which shall rest upon them. For Christ will literally appear to some chosen vessels, to bring into the promised land the full, new creation state.

Thus, Moses, Joshua and Aaron may be considered types of some upon whom the same spirit will come, yet in greater proportion, whereby they shall make way for the ransomed to return to Mount Zion.

But none shall stand under God but those who have become tried stones, after the pattern and similitude of Christ. This will be a fiery trial through which only a few will be able to pass or bear up in it. Whereby the waiters for this visible breaking forth are strictly charged to hold fast and wait together in pure love. These trials will be of absolute necessity for the clearing away of all remaining infirmities of the natural mind, and the burning of all wood, hay and stubble, for nothing must remain in the fire, for as a refiner shall He purify the sons of the Kingdom.

There will be some who will be fully redeemed, being clothed upon with a priestly garment after the order of Melchizedek. This will qualify them for governing authority. Therefore, it is required on their part to suffer the spirit of burning and fanning of the fiery breath, searching every part within, until they arrive at a fixed body, from whence the wonders of God will flow out.

Upon this body will be the fixation of urim and thummin that is the portion of the Melchizedek priesthood, whose descent is not counted in the genealogy which is the new creation. Hence, these priests will have a deep, inward search and Divine insight into the secret things of Deity. They will be able to prophesy in a clear ground, not darkly or enigmatically, for they will know what is couched in the first originality of all beings in the eternal ante-type of nature. They will be able to bring them forth according to Divine counsel and ordination.

The Lord swears in truth and righteousness that from Abraham’s line, according to the Spirit, there shall arise a holy seed, produced and manifested in the last age. The mighty spirit of Cyrus is appointed to lay the foundation of this Third Temple and support it in building. There are characteristics and marks whereby the pure Virgin Church shall be known and distinguished from all others that are low, false and counterfeit.

There must be a manifestation of the Spirit, to edify and raise up this Church, whereby bringing Heaven down upon earth and representing here the New Jerusalem State, in order to which spirits are thus begotten and born of God, and ascending to the New Jerusalem above, where their Head in majesty doth reign. None but those who have ascended and received His glory, can descend and communicate the same, being thereby His representatives upon earth and subordinate priests under Him now. He has ascended and become glorified, has made Himself, as it were our debtor. Consequently, He will not be lacking in qualifying and furnishing certain high and principal agents or instruments who shall be most humble and as little regarded as David was, whom He will dignify with honor and priestly sovereignty, for drawing to them the scattered flocks and gathering them into one fold, out of all the nations.

Therefore, there should be a holy emulation stirred up among the bands of believers, that they may be of the first fruits unto Him that is risen from the dead, and so be made principal agents for Him and with Him, that they may be, if possible, of the number of the first born of the New Jerusalem Mother.

All true waiters of His Kingdom Spirit, under whatsoever profession they may be, ought to be numbered among the Virgin Spirits to whom this message appertains. Be watchful and quicken your pace.